Between 1949 and 1954, Jacob Lawrence made countless trips from his home in Brooklyn to the 135th Street Branch of the New York Public Library, where he scoured history books, letters, military reports and other documents for hidden stories that had shaped American history. By this point in time, Lawrence was “the most celebrated African American painter in America,” having risen to fame in the 1940s with multiple acclaimed series depicting black historical figures, the Great Migration and everyday life in Harlem. In May 1954, just as the Supreme Court ruled to desegregate public schools, the artist finally finished his research. He was ready to paint.

Lawrence ultimately crafted 30 panels depicting pivotal moments in the country’s nascent years of 1770 to 1817. His works, collectively titled Struggle: From the History of the American People, shifted the focus from celebrated figures to unseen historical players: African Americans, women, laborers, Native Americans. Now, for the first time in more than 60 years, the majority of these radical paintings will be reunited in an exhibition.

\According to Nancy Kenney of the Art Newspaper, Lawrence’s series was purchased privately in 1959 and later sold off “piecemeal.” The whereabouts of five of the paintings are unknown, and several others were deemed too delicate to travel; they are represented  by reproductions.

Jacob Lawrence War of 1812
Jacob Lawrence, Thousands of American citizens have been torn from their country and from everything dear to them: they have been dragged on board ships of war of a foreign nation. — Madison, 1 June 1812, Panel 19, 1956, from Struggle: From the History of the American People, 1954-56 (Collection of Harvey and Harvey-Ann Ross © The Jacob and Gwendolyn Knight Lawrence Foundation, Seattle/Artists Rights Society (ARS), New York. Photography by Stephen Petegorsky)

Though the collection is incomplete, the new show offers a sweeping look at Lawrence’s remarkably human exploration of the country’s formative years.

“These are history paintings like you have never seen before,” says Lydia Gordon, PEM’s associate curator for exhibitions and research, in a museum blog post.

The series blends the boundaries between figuration and abstraction, and as its name suggests, struggle is a central theme. Lawrence’s scenes are angular and tension-filled, with thin lines of blood often dripping from characters. His interpretation of George Washington crossing the Delaware does not show the general standing majestically at the helm of a boat, as seen in Emanuel Leutze’s famed painting of the same subject. Instead, Lawrence’s preoccupation is with the nameless soldiers who fought and died for American independence. Here, these figures are shown huddled and cloaked, their bayonets jutting over the river like spikes.

Another one of Lawrence’s central concerns was the role of African Americans in the nation’s founding.

“[T]he part the Negro has played in all these events has been greatly overlooked,” he once said, as quoted by Sebastian Smee of the Washington Post. “I intend to bring it out.”

One panel depicts Patrick Henry’s famed 1775 call to arms against the British. The artwork is captioned with a line from Henry’s speech: “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery?”

Patrick Henry
Jacob Lawrence, ...Is Life so dear or peace so sweet as to be purchased at the price of chains and slavery? – Patrick Henry, 1775,, Panel 1, 1955, from Struggle: From the History of the American People, 1954–56 (Collection of Harvey and Harvey-Ann Ross © The Jacob and Gwendolyn Lawrence Foundation, Seattle/Artists Rights Society (ARS), New York. Photography by Bob Packert/PEM)

Still, the Patriots’ fight against bondage failed to encompass the country’s actual enslaved individuals. Yet another panel in the series shows African Americans in the throes of revolt.

“We have no property! We have no wives! No children! We have no city! No country!” reads the caption, which quotes a letter by Felix Holbrook, a slave who petitioned for emancipation in 1773.

Struggle also highlights the enslaved men, Creole people, and immigrants who fought with Governor Andrew Jackson in the 1815 Battle of New Orleans; the anonymous laborers who toiled to build the Erie Canal across New York state; and the contributions of Margaret Cochran Corbin, who followed her husband into the Revolutionary War and, when he was killed, took over firing his cannon. She became the first woman to receive a military pension—one that was “half the size of the men’s,” according to the museum. In Lawrence’s panel, Corbin is turned away from the viewer, a pistol tucked into the waistband of her dress.

The year he started painting Struggle, Lawrence explained that his objective for the series was to “depict the struggles of a people to create a nation and their attempt to build a democracy.” He painted these works during the modern Civil Rights era, knowing the battle was still not finished. Today, says Gordon, Struggle continues to resonate.

“[Lawrence’s] art,” she adds, “has the power to encourage difficult conversations that we need to be having: What is the cost of democracy for all?”

Black Orpheus: Jacob Lawrence and the Mbari Club


 Chrysler Museum 

October 7, 2022, to January 8, 2023


New Orleans Museum of Art 

February 10 to May 7, 2023


Toledo Museum of Art 

                     June 3 to September 3, 2023


The exhibition features more than 125 objects, including paintings, sculptures, reliefs and works on paper. Lawrence’s Nigeria series (1964-65) anchors the exhibition and appears alongside works by several Mbari Artists and Writers Club members, including Duro Ladipo, Twins Seven-Seven, Muraina Oyelami, Asiru Olatunde, Jacob Afolabi and Adebisi Akanji. The show also includes letters Lawrence wrote to his friends in the United States about his experiences in Nigeria and copies of Black Orpheus (1957-67), the Nigeria-based literary journal that showcases the works of modernist African and African Diasporic writers and visual artists.

            “The Toledo Museum of Art holds several works by Jacob Lawrence in the permanent collection. Black Orpheus: Jacob Lawrence and the Mbari Club presents an important opportunity to broaden our understanding of Lawrence’s life as well as the history of modernism as a transcontinental phenomenon. This exhibition aligns strongly with the Toledo Museum of Art’s belief that a more inclusive narrative of art history is a truer one, and we could not be more excited to host this important and visually stunning show,” said Adam Levine, the Toledo Museum of Art’s Edward Drummond and Florence Scott Libbey director.

            Kimberli Gant, Ph.D., the exhibition’s co-curator, embarked on the research nearly six years ago to bring together artworks from institutions and private collections around the world along with out-of-print copies of Black Orpheus magazine. Together, the objects transport visitors to Nigeria during a time when several countries in Africa and around the world were establishing their independence from European colonialism. Black Orpheus displays how artists grappled with representing their respective national and cultural identities while depicting visually striking works during the beginning of the postcolonial period throughout the African continent and other parts of the world. The resulting objects were meant to resonate with local communities while connecting to broader Eurocentric notions of modernity.

            “As the civil rights movement peaked in the United States, Jacob Lawrence traveled to Lagos. Last year marked the 60th anniversary of his first exhibition and visit to Nigeria and the 65th anniversary of Black Orpheus,” said Gant. “This show is the first museum exhibition of Lawrence’s Nigeria series and introduces new scholarship about a little-known period in his life that included a nine-month stay in Nigeria in 1964. Through the works on view, visitors will gain insight into Lawrence’s conversations with Nigerian, Ethiopian, Sudanese and Ghanian artists and discover how those interactions influenced him long after he returned to the United States. Lawrence’s global impact is also evident in the works on view by other international artists.”

            
The exhibition is organized into five sections that offer insight into Lawrence’s experiences and emphasize the global diversity of the artists affiliated with Black Orpheus and the Mbari Artists and Writers Club. Nigeria, the first section of the exhibition, introduces viewers to Lawrence’s representation of the country through depictions of its splendid markets, complex communities and permeable spiritual practices. Artists of Osogbo follows with works of several little-known Nigerian artists who learned a range of artistic traditions—printmaking, batik textiles and painting—from older generations of Western and non-Western artists. Their images inspired younger generations. Zaria Art Society showcases a small group of Nigerian artists who met at the National College of Art & Technology and developed a philosophy called “natural synthesis,” where the artists incorporated local aesthetics and cultural traditions with western-style art techniques to create a new modern art form. Across the African Continent features artists from other countries outside of Nigeria who also trained in European art styles yet featured iconography and stories from their own cultures as modes of new artistic expression. The exhibition concludes with Beyond the African Continent, featuring artists from around the world whose dynamic creations mirrored those of their counterparts in Africa.

            “This exhibition highlights artists based outside the accepted art centers of the United States and Europe and reveals the nuances of global modernist art practices during the mid-20th century,” said Gant. “Some used their artistic practice to reflect Nigeria’s and Africa’s post-colonial era while others communicated the sociopolitical issues they were facing in their respective countries. Lawrence’s Nigeria series represents an ongoing legacy of African American artists venturing to the African continent for knowledge and inspiration.”

            Black Orpheus: Jacob Lawrence and the Mbari Club is co-organized by the Chrysler Museum of Art and the New Orleans Museum of Art. It is curated by Kimberli Gant, Ph.D., the Brooklyn Museum’s curator of modern and contemporary art and the Chrysler Museum of Art’s former McKinnon curator of modern and contemporary art, and Ndubuisi Ezeluomba, Ph.D., the Virginia Museum of Fine Art’s curator of African art and the New Orleans Museum of Art’s former Françoise Billion Richardson curator of African art.

            
A full-color catalogue published by Yale University Press will accompany the exhibition and include essays by the exhibition curators and preeminent scholars including Leslie King Hammond and Peter Probst as well as a new generation of scholars bringing forward new scholarship including Suheyla Takesh, Katrina Greven and Iheanyi Onwuegbucha.


 

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Jacob Lawrence (American, 1917–2000), Market Scene, 1966. Gouache on paper. Chrysler Museum of Art, Museum purchase  2018.22. © 2022 The Jacob and Gwendolyn Knight Lawrence Foundation, Seattle / Artists Rights Society (ARS), New York.
 

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Cover of Black Orpheus Journal #5, May 1959 Collection of Philip Peek, Sanbornton

Photo: Sesthasak Boonchai